Writer of things that go bump in the night

Tag: artistic influence

State of Grace: How a Movie No One Saw Heralded the Last Days of Old New York, Old Hollywood—and Even My Own Innocence

Last month, we talked about the subject of creative inspiration:  that an artist’s many influences affect his worldview and sensibilities in ways totally unique to him, and that they, along with his particular life experiences, constitute his voice.  In time, those influences become so embedded in his subconscious that he is no longer necessarily aware of the sway they hold over the art he produces, and as his confidence in his craft intensifies, his intellectual capacity to identify them in his work diminishes in kind.

As it happens, a week or two after posting the treatise, I received an object lesson in its very proposition.  The experience was an acutely emotional one for me, though not at all unpleasant or unwelcome, and a reminder of what storytelling at its best can do:  A story can comment on its times while reflecting timeless truths.  It can depict a very specific world that is nonetheless universally relatable.  It has the power to preserve a moment or an episode in all its emotional complexity, serving as a time capsule that can continue to yield new insight with age.  A good story changes the course of history, in some unquantifiable measure, influencing subsequent real-world events and artistic works in ways that, I think, go mostly unconsidered.

Here’s how one movie no one’s ever heard of exerted appreciably more impact on my personal and creative evolution—and even on my forthcoming novel—than I’d heretofore considered, and how it had something profoundly meaningful to say to me, both then and now.


Two years ago, I published a post with recommendations for Irish-themed movies to help celebrate St. Patrick’s Day; among them, a long-forgotten crime drama from 1990 about the Irish Mob in Hell’s Kitchen called State of Grace, which had the cosmic misfortune of opening the very same week as Martin Scorsese’s GoodFellas.  The latter, as I’m sure you know, was a box-office hit that deservedly claimed an immortal place in the cultural consciousness, while the former—starring no less than heavyweights Sean Penn, Ed Harris, Gary Oldman, Robin Wright, John Turturro, John C. Reilly, and Burgess Meredith—quietly disappeared from theaters within two weeks of release and promptly faded into obscurity.  No one really saw it, and the bankruptcy of its studio, Orion Pictures, soon thereafter assured that it mostly remained unseen in the years to follow.

Sean Penn (as Terry Noonan) and Gary Oldman (as Jackie Flannery) in Phil Joanou’s “State of Grace”

My cousin’s husband owned a video store out in Jersey at that time, and he was always bringing by screener copies—sometimes even bootlegs—of current films, which was how I first experienced both State of Grace and GoodFellas when I was fourteen.  For a kid that had up till that point subsisted on a cinematic diet of almost exclusively Spielbergian fantasy, the comedies of John Hughes and Eddie Murphy, and the action extravaganzas of Stallone and Schwarzenegger, those two movies—‘cause I hadn’t yet seen The Godfather—were nothing short of revelatory.

State of Grace was a particular favorite, and I even managed to score a copy of the promotional one-sheet from my local video shop in the Bronx when they were done with it, which hung in my bedroom throughout high school.  The movie was my introduction to newly minted Oscar-winner Gary Oldman, and he delivers a searing, unsettling, heartbreaking performance that made me a fan for life.  But by the mid-nineties, my secondhand VHS of Grace had gotten misplaced, and given the scarcity of the film’s availability, I haven’t had occasion—despite trying in 2016 for that best–of–St. Patty’s post—to see it since.

Until this month, when I found a wonderful Blu-ray reissue, limited to 3,000 units, and, like the story’s troubled protagonist, I ventured back into Hell’s Kitchen to reunite with some very old faces…

Continue reading

Artistic Originality: Is It Dead—or Was It Merely a Fallacy to Begin With?

Over the course of the many insightful conversations generated by the recent post on Star Wars:  The Last Jedi—sincerest thanks to all who shared their time and thoughts—the subject of artistic influence was discussed:  what role it played in the creation of some of Gen X’s most cherished movie franchises of yore, and what part, if any, it has in our now-institutionalized praxis of remaking those films wholesale—of “turning Hollywood into a glorified fan-fiction factory where filmmakers get to make their own versions of their childhood favorites.”

Because where is the line drawn, exactly, between inspiration and imitation?  If the narrative arts are a continuum in which every new entry owes, to a certain extent, a creative debt to a cinematic or literary antecedent, is originality even a thing?

If so, what is it, then?  How is one to construe it concretely, beyond simply “knowing it when we see it”?  And, as such, is there a way for us as artists to codify, or at very least comprehend, the concept of originality as something more than an ill-defined abstraction to perhaps consciously strive for it in our own work?

 

THE HERO WITH A THOUSAND INFLUENCES

Since it was Star Wars that provoked those questions, let me start with this:  George Lucas is one of my eminent creative influences.  When I was in high school in the early nineties, during that long respite between Return of the Jedi and The Phantom Menace, when Star Wars was more or less placed by its creator in carbon-freezing, I became aware that the same mind had conceived two of my favorite franchises, and went to great lengths to study Lucas’ career:  how he learned the art of storytelling, where his ideas came from, how he managed to innovate the way in which blockbusters were created and marketed.

“Star Wars” and “Indiana Jones” mastermind George Lucas, my first creative idol

In order to more fully appreciate what Lucas created in 1977 when he made Star Wars—a work of fiction so thrilling and inspired it seemed to emerge fully realized from his singular imagination—it behooves us to consider the varied influences he drew from.  The 1936 Flash Gordon film serial Lucas watched as a child provided the inciting animus—a grand-scale space opera told as a series of high-adventure cliffhangers.  (It also later informed the movie’s visual vocabulary, with its reliance on old-fashioned cinematic techniques like opening crawls and optical wipes.)

In a case of east meets west, Joseph Campbell’s study of comparative mythology The Hero with a Thousand Faces provided a general mythic and archetypal blueprint to endow Lucas’ sprawling alien-world fantasy with psychological familiarity, while Akira Kurosawa’s The Hidden Fortress served as a direct model for the plot he eventually settled on (after at least three start-from-scratch rewrites).  Lucas ultimately patterned the series’ three-part narrative arc after Tolkien’s Lord of the Rings cycle (which later directly influenced his high-fantasy franchise-nonstarter Willow), because, prior to Star Wars, closed-ended “trilogies” weren’t really a thing in commercial cinema.

In addition to his cinematic and literary interests, Lucas is also a passionate scholar of world history (as evidenced by Indiana Jones, particularly the television series), and a direct line can be drawn from the X-wing assault on the Death Star to the aerial dogfights of World War II, to say nothing of the saga’s allusions to the Roman Republic, Nazi Germany, and the Vietnam War.  As for where the Force and lightsabers and the twin suns of Tatooine came from… who knows?  The sheer number of disparate interests that met, mated, and reproduced within the confines of Lucas’ brain can never be fully accounted for, even by the man himself.

Continue reading

The Exodus Is Here: On Saying Goodbye to the Who

There was a lot of contentious shouting in our apartment throughout my childhood, so much so that it could be heard the moment I stepped off the elevator—I’m talking thunderous, mean-spirited bickering.  All of it—every word—was filtered through the tinny speaker of the AM/FM radio that sat atop our refrigerator.

My father listened daily to The Bob Grant Show—at top volume.  He didn’t particularly agree with Grant’s conservative politics, but he loved a good argument.  (I wonder if he’d feel the same today, in this era of ‘round-the-clock cable-TV squabbling masquerading as news?)  When he wasn’t listening to Grant in the kitchen, he had it blasting from the radio in our Plymouth Duster.  I didn’t understand much, if any, of what was being debated, but I laughed every time Grant hollered, “Get off my phone, you jerk!”  (He did so often.)

The endless caterwauling from Dad’s favorite station prompted an antithetical reaction in my mother (whether intentional or unconscious I do not know):  When she had control of the radio, we listened almost exclusively to 106.7 Lite FM.  Up till the age of ten or so, “easy listening” was effectively the only genre of music, save classical, I was aware of.  It was probably upon hearing Ambrosia’s “Biggest Part of Me” for the thousandth time (or maybe it was Journey’s “Open Arms”—like it even matters) that I finally asked out of both frustration and genuine curiosity, “Doesn’t anybody sing about anything besides love?”

My mother considered that for a moment.  “Love is what makes the world go ‘round.”

It wasn’t a particularly satisfying answer, and perhaps on some subconscious level she herself recognized that, because the following Christmas—this was in ’86 or ’87, I think—she gave me a cassette copy of the Who’s 1978 album Who Are You (which I recently rediscovered while cleaning out my childhood closet).

I’d had no awareness of the Who before that; Who Are You was my crash course in progressive rock, a style that came to speak to my more philosophical and intellectual proclivities throughout high school, college, and beyond.  I didn’t always understand what the songs meant—many of Pete Townshend’s lyrics, I suspect, are a mystery to all but (perhaps) himself—but that was exactly the point:  The music of the Who is a Rorschach—a receptacle into which you can pour you own feelings and experiences, and from which take your own meaning and catharsis.  The lyrics—and the narratives of the band’s operatic concept albums—are so specific to Townshend’s particular imagination, but the broader themes are universal.  Take any given Who song, and I doubt it means the same thing to any two people.

Continue reading

Imaginations on Fire: Rush’s Geddy Lee on Artistic Originality

“When I feel the powerful visions/Their fire has made alive/I wish I had that instinct—/I wish I had that drive”

—“Mission” from Hold Your Fire (1987); lyrics by Neil Peart

Two things have grown considerably in the fifteen or so years that I’ve been a screenwriter:  the volume of material in my portfolio, and, correspondingly, my confidence in my creative skills.

With so many screenplays under my belt (I’ve lost count at this point), as well as two novels I’m readying for publication next year, I can look over my body of work and see the influences from—the echoes of—artists that inspired me in my formative years.  I was in high school when I realized that the same wondrous mind was responsible for both Star Wars and Indiana Jones—who the hell was blessed with that kind of imagination?!—and spent a considerable portion of my adolescence studying the screenplays and biographies of George Lucas (those resources, mind you, were not easily available online at that time).  One of my early stories during that period, long before fan fiction found a thriving forum on the Internet, was titled “Indiana Jones and the River Styx.”  When my novels are published, I’ll cite specific influences that helped shape them here on the blog.

Continue reading

© 2024 Sean P Carlin

Theme by Anders NorenUp ↑