Writer of things that go bump in the night

Tag: Baby boomers

No, Virginia, “Die Hard” Is Not a Christmas Movie

Ah, it’s that magical time of year!  When the Hudson hawk nips at the nose, and the skyline over the New Jersey Palisades bruises by midafternoon.  When chimney smoke from private houses spices the air, and strings of colored lights adorn windows and fire escapes.  And, of course, when the Internet engages in its annual bullshit debate as to whether perennial holiday favorite Die Hard, currently celebrating its thirty-fifth anniversary, is a Christmas movie.  And since “bullshit debates” are my brand…


In fourth grade, I scored what was, by 1980s standards, the holy grail:  a best friend with HBO.  Over the following five years, I slept over at his house every weekend, where we watched R-rated action movies into the night.  Whatever HBO was showing that week, we delighted in it, no matter how idiotic (Action Jackson) or forgettable (Running Scared).  For a pair of preadolescent boys, that Saturday-night cinematic grab bag abounded with illicit wonders.

Much as we enjoyed those movies, though, they were for the most part—this isn’t a criticism—ephemeral crap.  We howled at their profane jokes and thrilled to their improbable set pieces, but seldom if ever revisited any of them (Beverly Hills Cop [1984] and its sequel [1987] being a rare exception), and certainly none inspired us to playact their scenarios as we had with PG-rated adventures Ghostbusters (1984) and Back to the Future (1985).  They entertained us, sure, but didn’t exactly impress upon our imaginations in any lasting or meaningful way…

That is, not until an action thriller with the snarky guy from Moonlighting (1985–1989) and Blind Date (1987) came along.  I still remember seeing Die Hard (1988) for the first time, on a thirteen-inch television with side-mounted mono speaker at my friend’s Bronx apartment.  As a viewing experience, it was about as low-def as they come, but that didn’t diminish the white-knuckled hold the movie had on us; we watched it in astonished silence from beginning to end.  From that point on—and this was the year no less than Tim Burton’s Batman had seized the zeitgeist, and our longstanding favorites Ghostbusters and Back to the Future got their first sequelsDie Hard was almost all we could talk about.

At the time, Manhattan College was in the process of erecting a twelve-story student residence overlooking Van Cortlandt Park, and we would gather with our JHS pals at the construction site on weekends, running around the unfinished edifice with automatic squirt guns, playing out the movie’s gleefully violent plot.  Hell, at one point or another, every multistory building in the neighborhood with a labyrinthine basement and rooftop access became Nakatomi Plaza, the setting of a life-and-death battle staged and waged by a group of schoolboys, our imaginations captive to the elemental premise of Die Hard.

We obsessed over that fucking movie so exhaustively, we passed around this still-in-my-possession copy of the pulp-trash novel it was based on—Roderick Thorp’s Nothing Lasts Forever (1979)—until every one of us had had a chance to read it:

The now-battered copy of “Nothing Last Forever” I bought in 1989 at the long-gone Bronx bookstore Paperbacks Plus

The thirteen-year-old boys of the late ’80s were far from the only demographic taken with Die Hard.  The movie proved so hugely popular, it not only spawned an immediate sequel in 1990 (which we were first in line to see at an appallingly seedy theater on Valentine Avenue), but became its own subgenre throughout the rest of that decade.  Hollywood gave us Die Hard on a battleship (Under Siege), Die Hard on a plane (Passenger 57), Die Hard on a train (Under Siege 2:  Dark Territory), Die Hard on a mountain (Cliffhanger), Die Hard on a bus (Speed), Die Hard on a cruise ship (Speed 2:  Cruise Control), Die Hard in a hockey arena (Sudden Death), Die Hard on Rodeo Drive (The Taking of Beverly Hills), Die Hard at prep school (Toy Soldiers)…

Christ, things got so out of control, even Beverly Hills Cop, an established action franchise predating Die Hard, abandoned its own winning formula for the third outing (scripted by Steven E. de Souza, co-screenwriter of the first two Die Hards) in favor of a half-assed “Die Hard in an amusement park” scenario.  This actually happened:

Eddie Murphy returns as Axel Foley—sort of—in “Beverly Hills Cop III” (1994)

None of those films has had the staying power of the original Die Hard.  Mostly that’s owed to Die Hard being a superior specimen of filmmaking.  Director John McTiernan demonstrates uncommonly disciplined visual panache:  He expertly keeps the viewer spatially oriented in the movie’s confined setting, employing swish pans and sharp tilts to establish the positions of characters within a given scene, as well as imbue the cat-and-mouse of it all with breathless tension.

McTiernan consistently sends his hero scuttling to different locations within the building—stairwells, pumprooms, elevator shafts, airducts, the rooftop helipad—evoking a rat-in-a-cage energy that leaves the viewer feeling trapped though never claustrophobic.  The narrative antithesis of the globetrotting exploits of Indiana Jones and James Bond, Die Hard is a locked-room thriller made with an ’80s action-movie sensibility.  It was and remains a masterclass in suspense storytelling—often imitated, as the old saying goes, never duplicated.

Perhaps another key reason for the movie’s durability, its sustained cultural relevance, is owed to its (conditional) status as a celebrated Christmas classic.  Like It’s a Wonderful Life (1946) and National Lampoon’s Christmas Vacation (1989) and Love Actually (2003), Die Hard is a feel-good film—albeit with a considerably higher body count—one is almost compelled to watch each December.  Yet whereas nobody questions any of the aforementioned movies’ culturally enshrined place in the holiday-movie canon—nor that of cartoonishly violent Home Alone (1990)—Die Hard’s eligibility seems perennially under review.

Why does the debate around Die Hard die hard… and is it, in fact, a Christmas movie?

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Highway to Hell:  Car Culture and Hollywood’s Hero-Worship of the Automobile

With road-trip season upon us once again, here’s an examination of how American car culture has been romanticized by the entertainment industry; how automobiles, far from enablers of freedom and individuality, are in fact “turbo-boosted engines of inequality”; and how Hollywood can help remedy an ecocultural crisis it’s played no small role in propagating.


In any given episode, the action reliably starts the same way:  a wide shot of the Batcave, Batmobile turning on its rotating platform to face the cavemouth, camera panning left as the Dynamic Duo descend the Batpoles.  Satin capes billowing, Batman and Robin hop into their modified 1955 Lincoln Futura, buckle up—decades before it was legally required, incidentally—and the engine whines to life as they run through their pre-launch checklist:

ROBIN:  Atomic batteries to power.  Turbines to speed.

BATMAN:  Roger.  Ready to move out.

A blast of flame from the car’s rear thruster—whoosh!—and off they’d race to save the day.

By the time the 1980s had rolled around, when I was first watching Batman (1966–1968) in syndicated reruns, every TV and movie hero worth his salt got around the city in a conspicuously slick set of wheels.  Muscle cars proved popular with working-class ’70s sleuths Jim Rockford (Pontiac Firebird) and Starsky and Hutch (Ford Gran Torino).  The neon-chic aesthetic of Reagan era, however, called for something a bit sportier, like the Ferrari, the prestige ride of choice for Honolulu-based gumshoe Thomas Magnum (Magnum, P.I.) and buddy cops Crockett and Tubbs (Miami Vice).  The ’80s were nothing if not ostentatiously aspirational.

Even when cars were patently comical, they came off as cool despite themselves:  the Bluesmobile, the 1974 Dodge Monaco used in The Blues Brothers (1980); the Ectomobile, the 1959 Cadillac Miller-Meteor Sentinel in Ghostbusters (1984); the Wolfmobile, a refurbished bread truck that Michael J. Fox and his pal use for “urban surfing” in Teen Wolf (1985).

The DMC DeLorean time machine from Back to the Future is clearly meant to be absurd, designed in the same kitchen-sink spirit as the Wagon Queen Family Truckster from National Lampoon’s Vacation (1983), but what nine-year-old boy in 1985 didn’t want to be Michael J. Fox, sliding across the stainless-steel hood and yanking the gull-wing door shut behind him?  And like the characters themselves, the DeLorean evolved with each movie, going from nuclear-powered sports car (Part I) to cold-fusion flyer (Part II) to steampunk-retrofitted railcar (Part III).  “Maverick” Mitchell’s need for speed didn’t hold a candle to Marty McFly’s, who’s very existence depended on the DeLorean’s capacity to reach 88 miles per hour.

Vehicles that carried teams of heroes offered their own vicarious pleasure.  Case in point:  the 1983 GMC Vandura, with its red stripe and rooftop spoiler, that served as the A-Team’s transpo and unofficial HQ—a place where they could bicker comically one minute then emerge through the sunroof the next to spray indiscriminate gunfire from their AK-47s.  The van even had a little “sibling”:  the Chevrolet Corvette (C4) that Faceman would occasionally drive, marked with the same diagonal stripe.  Did it make sense for wanted fugitives to cruise L.A. in such a distinct set of wheels?  Not really.  But it was cool as hell, so.

The Mystery Machine was the only recurring location, as it were, on Scooby-Doo, Where Are You! (1969), and the van’s groovy paint scheme provided contrast with the series’ gloomy visuals.  Speaking of animated adventures, when once-ascetic Vietnam vet John Rambo made the intuitive leap from R-rated action movies to after-school cartoon series (1986), he was furnished with Defender, a 6×6 assault jeep.  Not to be outdone, the most popular military-themed animated franchise of the ’80s, G.I. Joe:  A Real American Hero (1983–1986), featured over 250 discrete vehicles, and the characters that drove them were, for the most part, an afterthought:

With the debut of the 3 ¾” figures in 1982, Hasbro also offered a range of vehicles and playsets for use with them.  In actual fact, the 3 ¾” line was conceived as a way to primarily sell vehicles—the figures were only there to fill them out!

‘3 ¾” Vehicles,’ YoJoe!

But who needs drivers when the vehicles themselves are the characters?  The protagonists of The Transformers (1984–1987) were known as the Autobots, a race of ancient, sentient robots from a distant planet that conveniently shapeshifted into 1980s-specific cars like the Porsche 924 and Lamborghini Countach, among scores of others.  (The premise was so deliriously toyetic, it never occurred to us to question the logic of it.)  Offering the best of both G.I. Joe and The Transformers, the paramilitary task force of M.A.S.K. (1985–1986), whose base of operations was a mountainside gas station (what might be described as Blofeld’s volcano lair meets the Boar’s Nest), drove armored vehicles that transformed into… entirely different vehicles.

Many movies and shows not only featured cars as prominent narrative elements, but literally took place on the roadVacationMad Max (1979).  Smokey and the Bandit (1977).  CHiPs (1977–1983).  Sometimes the car was so important it had a proper name:  General Lee from The Dukes of Hazzard (1979–1985).  Christ, sometimes it was the goddamn series costar:  KITT on Knight Rider (1982–1986).  Shit on David Hasselhoff’s acting ability all you want, but the man carried a hit TV show delivering the lion’s share of his dialogue to a dashboard.  Get fucked, Olivier.

1980s hero-car culture at a glance

As a rule, productions keep multiple replicas of key picture cars on hand, often for different purposes:  the vehicle utilized for dialogue scenes isn’t the one rigged for stunts, for instance.  It’s notable that the most detailed production model—the one featured in medium shots and closeups, in which the actors perform their scenes—is known as the “hero car.”  And why not?  Over the past half century, Hollywood has unquestionably programmed all of us to recognize the heroism of the automobile.

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Into Each Generation a Slayer Is Born:  How the “Buffy” Franchise Demonstrates the Differences between Gen X and Millennials

A cultural blip, disowned and dismissed.  A cultural phenomenon, nurtured and celebrated.  Is there any doubt Kristy Swanson’s Buffy the Vampire Slayer is an Xer, and Sarah Michelle Gellar’s a Millennial?


Joss Whedon famously dislikes the movie made from his original screenplay for Buffy the Vampire Slayer (1992), directed by Fran Rubel Kuzui and starring Kristy Swanson.  Seems he’d envisioned a B-movie with a Shakespearean soul, whereas Kuzui saw pure juvenile camp—an empowerment tale for prepubescent girls.

Buffy arrived right before it became cool for teenagers to brood about real things like depression and the cost of Doc Martens.  But something about this particular movie was bewitching to a tweeny bopper with an alternative undertow.  It had gloss and edge—but more gloss than edge.  This was a pre-Clueless, Skittles-tinted ode to California ditz. . . .  The result was an unfussy pre–Spice Girls girl-power fantasy for a 12-year-old kid.

Soraya Roberts, “I’ll Always Love the Original Buffy the Vampire Slayer,” Atlantic, July 31, 2022

Only a modest success during its theatrical run, the cult horror/comedy found an appreciable audience on VHS.  Three years later, nascent netlet The WB saw an opportunity to bring the inspired concept of Valley girl–turned–vampire slayer to television—only this time under the auspices of the IP’s disgruntled creator:

Building on his original premise, he re-imagined the monsters as metaphors for the horrors of adolescence.  In one climactic scene, Buffy loses her virginity to a vampire who has been cursed with a soul; the next morning, his soul is gone and he’s lusting for blood.  Any young woman who had gone to bed with a seemingly nice guy only to wake up with an asshole could relate. . . .

In those early days of the internet, before nerd culture swallowed the world, fans flocked to a message board set up by the WB to analyze Buffy with the obsessive zeal of Talmudic scholars.  Whedon knew how to talk to these people—he was one of them.  He would visit the board at all hours to complain about his grueling schedule or to argue with fans about their interpretations of his work.  Back then, as he pointed out to me, the internet was “a friendly place,” and he, the quick-witted prince of nerds, “had the advantage of it.”

Lila Shapiro, “The Undoing of Joss Whedon,” Vulture, January 17, 2022

It is impossible to fully appreciate the monopolistic stranglehold geek interests have maintained on our culture over the first two decades of this millennium without acknowledging the pivotal role Buffy the Vampire Slayer (1997–2003) played in elevating such pulp ephemera to a place of mainstream legitimacy and critical respectability.  It was the right premise (Whedon pitched it as My So-Called Life meets The X-Files) on the right network (one willing to try new ideas and exercise patience as they found an audience) by the right creator (a card-carrying, self-professed geek) speaking to the right audience (impressionable Millennials) at the right time (the dawn of the Digital Age).  It all synthesized at exactly that moment.  Forget Booger—Buffy was our culture’s revenge of the nerds.

Sarah Michelle Gellar and Joss Whedon on the set of “Buffy the Vampire Slayer”

In what was surely a first for any geek or screenwriter, let alone a combo platter, a cult of hero worship coalesced around Whedon.  His genius was celebrated on message boards and at academic conferences, inked in books and on body parts.  “He was a celebrity showrunner before anyone cared who ran shows” (ibid.).

Master storyteller that he is, Whedon didn’t merely reset the narrative of Buffy; he reframed the narrative about it.  While serving as a loose sequel to the feature film, the television series wasn’t Buffy the Vampire Slayer 2 so much as Buffy the Vampire Slayer 2.0—a complete overhaul and upgrade.  This was Buffy as it was always intended to be, before Hollywood fucked up a great thing.  That the startup-network show emerged as a phoenix from the ashes of a major-studio feature only burnished Whedon’s geek-underdog credentials.  To utter the word “Buffy” was to be speaking unambiguously about the series, not the movie.

What movie?

In 1997, Whedon premiered his Buffy series on The WB and essentially wiped the film from the collective memory.

By that point, I had turned 17, and even though the show was more serious than the movie, even though its universe was cleverer and more cohesive, even though the silent episode “Hush” was probably one of the best things on television at the time it aired, Buffy was still a vampire show—to me, it was just kids’ play.  My adolescence adhered to a kind of Gen-X aimlessness, to indie films with lots of character and very little plot.  Whedon’s show seemed more like the kind of thing Reality Bites would make fun of—a juvenile, overly earnest studio product.

Roberts, “I’ll Always Love the Original Buffy the Vampire Slayer

As a member of Ms. Roberts’ demographic cohort, four years her senior, I’ll second that appraisal.  Yet for the Millennials who came of age in a post-Whedon world, and who were introduced to Buffy through the series—who fell in love with her on TV—Whedon’s creative contextualization of the movie became the universally accepted, unchallenged, and perennially reinforced perception of it:

You actually can’t watch the Buffy the Vampire Slayer film online, and honestly, you might be better off.  Luckily, all seven seasons of the Whedon-helmed (and approved) masterpiece that is Buffy the Vampire Slayer the series is easily streamed.  25 years later, Buffy movie is proof that our heroine was always better off in the hands of her maker.

Jade Budowski, “The ‘Buffy’ Movie At 25:  A Rough, Rough Draft Of The Magic That Followed,” Decider, July 31, 2017

The simultaneous display of blind devotion, proprietary entitlement, and self-assured dismissiveness in a statement like that, far from the only likeminded Millennial assessment of Buffy, is the kind of thing we humble Xers have spent a lifetime swallowing and shrugging off, even—especially—when we know better.  Not that anyone much cares what we have to say:

Here’s a refresher on the measliness of Generation X:  Our parents were typically members of the Silent Generation, that cohort born between 1928 and 1945—people shaped by the Great Depression and World War II, people who didn’t get to choose what they were having for dinner and made sure their kids didn’t either.  The parents of Gen X believed in spanking and borderline benign neglect, in contrast to the boisterous boomers and their deluxe offspring, the millennial horde. . . .

. . . Baby boomers and millennials have always had a finely tuned sense of how important they are.  Gen Xers are under no such illusion.  Temperamentally prepared to be criticized and undermined at all times, we never entirely trusted the people in charge anyway.

Pamela Paul, “Gen X Is Kind of, Sort of, Not Really the Boss,” Opinion, New York Times, August 14, 2022

Whereas the Millennials who deified Whedon have in recent years had to square their enduring love for Buffy with the spate of damning accusations against him—marital infidelity, feminist hypocrisy, emotionally abusive treatment of subordinates—the geek god’s fall from grace is no skin off Gen X’s nose; Big Daddy disavowed our Buffy, to the extent we feel that strongly about it one way or the other, decades ago.  Lucky for us, as Ms. Paul observes, we never entirely trusted the people in charge anyway.  And since Whedon’s critique of the Buffy movie remains to this day the culturally enshrined view of it, perhaps that merits reconsideration, too?

For the past quarter century, the differences between the Buffy movie and TV series have been authoritatively chalked up to all the usual cinema-snobbery bullshit:  tone and aesthetics and emotional depth and worldbuilding breadth.  Wrong.  The tonal disparity between the two Buffys has from the outset been greatly overstated.  The gap between Swanson’s Buffy and Gellar’s is, at its heart, generational.

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Too Much Perspective: On Writing with Moral Imagination

Practicing morally imaginative storytelling means scrutinizing the values and messages encrypted in the fiction we produce—but it does not mean passing a “purity test.”


In Marty Di Bergi’s 1984 rockumentary This Is Spinal Tap, the titular British heavy-metal band, faced with ebbing popularity and flagging album sales, embarks on a disaster-prone tour of North America in support of its latest release, the critically savaged Smell the Glove.  During a stopover at Graceland to pay their respects to the King of Rock and Roll at his gravesite, lead vocalist David St. Hubbins comments, “Well, this is thoroughly depressing.”

To which bandmate and childhood best friend Nigel Tufnel responds, “It really puts perspective on things, though, doesn’t it?”

“Too much.  There’s too much fucking perspective now.”

It’s a sentiment to which we can all relate, collectively endowed as we’ve become with a migrainous case of “2020 vision.”  At the start of the pandemic, long before we had any sense of what we were in for let alone any perspective on it, I like many essayists felt the urge or need or even the responsibility to say something about it, despite knowing I had no useful or meaningful insight.  I netted out with an acknowledgment that the months to come would present a rare Digital Age opportunity for quiet introspection and reflection—one in which we might expand our moral imagination of what’s possible, to invoke the exquisite wisdom of my mentor Al Gore, and perhaps envision a world on the other side appreciably more just, equitable, and sustainable than the one we had before the global shutdown.

Did we ever.  Here in the United States, we are now wrestling with issues of economic inequality, structural racism, police brutality, environmental justice, and fair access to affordable housing and healthcare with an awareness and an urgency not seen in generations, and President Joe Biden—responding to the social movements of his times like FDR and LBJ before him—has proposed a host of progressive legislation that matches the visionary, transformative ambition of the New Deal and the Great Society.

Reuters via the New York Times

With heartening moral imagination (certainly more than this democratic eco-socialist expected from him), Biden is attempting to turn the page on the Randian, neoliberal narrative of the past forty years and write a new chapter in the American story—one founded on an ethos of sympathetic coexistence, not extractive exploitation.  With our continued grassroots support and, when necessary, pressure, he might even be the unlikely hero to pull it off, too—our Nixon in China.

As for me?  I spent most of the pandemic thinking about narrativity myself.  Doing nothing, after all, was a privilege of the privileged, with whom I am obliged to be counted.  So, I used the time in self-quarantine to think and to write about the stories we tell, and I arrived at the resolute conclusion that we—the storytellers—need to do a lot better.

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Oh, Snap! The Nostalgia-Industrial Complex — ’90s Edition

Et tu, Millennials?  The old nostalgia-industrial complex got its hooks into you, too, huh?  I must ask:  Have you not witnessed in firsthand horror what pining for the good old days has done to Generation X…?

To recap:  We Xers have thus far spent the twenty-first century reliving all our childhood favorites—Star Wars, Super Friends, Karate Kid, Ghostbusters, Lethal Weapon, Halloween, Bill & Ted, Tron, Transformers, Terminator, Top Gun—a pathological exercise in self-infantilization that has catastrophically retarded both the culture as well as a generation of middle-aged adults who are at this point more passionately invested in Skywalkers and superheroes than are the juvenile audiences for whom those characters were originally intended.

Always keen to recognize—and replicate—a winning formula, a new permutation of forward-thinking backward-gazing has recently seized Hollywood:  Sell nineties-era nostalgia to the generation that came of age in that decade!  Over the past few years, we got a pair of Jurassic Park remakes-masquerading-as-sequels that didn’t inspire a single word of enthusiasm (certainly not a second viewing), but nonetheless earned over a billion dollars apiece, while our last conventional movie star, Dwayne Johnson, used his considerable clout (or more aptly muscle?) to resurrect both Jumanji and Baywatch.  As for this year?  Hope you’re excited for warmed-over helpings of The Lion King, Men in Black, Toy Story, Aladdin, and yet more Jumanji.  And while we’re at it, let’s welcome back slacker duo Jay and Silent Bob, because surely their grunge-era stoner humor still holds up in middle-age—

Our sentiments exactly, fellas…

—as well as Will Smith and Martin Lawrence, back from buddy-cop purgatory for more Bad Boys badassery!  You know damn well whatcha gonna do when they come for you:  Buy a ticket!

For an indeterminate, but clearly not immeasurable, swath of moviegoers, there is no marketing campaign more alluring than one that taps into foggy childhood memories. . . .

. . . The great nostalgia-industrial complex will [continue] steamrollering us against our better judgment into multiplexes, hoping for a simulacrum of the first high we felt watching great characters years ago.

Tom Philip, “Summer ’19 Brought To You By Nostalgia-Bait Movies,” Opinion, New York Times, July 4, 2019

Not just multiplexes.  (And how are those even still a thing?)  On the small screen, VH1 revived game-changing nineties slasher franchise Scream this summer (how, for that matter, is VH1 still a thing?), and new iterations of decade-defining teen melodramas 90210 and Party of Five are on the way.  Dope.

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