Writer of things that go bump in the night

Tag: James Bond 007

No, Virginia, “Die Hard” Is Not a Christmas Movie

Ah, it’s that magical time of year!  When the Hudson hawk nips at the nose, and the skyline over the New Jersey Palisades bruises by midafternoon.  When chimney smoke from private houses spices the air, and strings of colored lights adorn windows and fire escapes.  And, of course, when the Internet engages in its annual bullshit debate as to whether perennial holiday favorite Die Hard, currently celebrating its thirty-fifth anniversary, is a Christmas movie.  And since “bullshit debates” are my brand…


In fourth grade, I scored what was, by 1980s standards, the holy grail:  a best friend with HBO.  Over the following five years, I slept over at his house every weekend, where we watched R-rated action movies into the night.  Whatever HBO was showing that week, we delighted in it, no matter how idiotic (Action Jackson) or forgettable (Running Scared).  For a pair of preadolescent boys, that Saturday-night cinematic grab bag abounded with illicit wonders.

Much as we enjoyed those movies, though, they were for the most part—this isn’t a criticism—ephemeral crap.  We howled at their profane jokes and thrilled to their improbable set pieces, but seldom if ever revisited any of them (Beverly Hills Cop [1984] and its sequel [1987] being a rare exception), and certainly none inspired us to playact their scenarios as we had with PG-rated adventures Ghostbusters (1984) and Back to the Future (1985).  They entertained us, sure, but didn’t exactly impress upon our imaginations in any lasting or meaningful way…

That is, not until an action thriller with the snarky guy from Moonlighting (1985–1989) and Blind Date (1987) came along.  I still remember seeing Die Hard (1988) for the first time, on a thirteen-inch television with side-mounted mono speaker at my friend’s Bronx apartment.  As a viewing experience, it was about as low-def as they come, but that didn’t diminish the white-knuckled hold the movie had on us; we watched it in astonished silence from beginning to end.  From that point on—and this was the year no less than Tim Burton’s Batman had seized the zeitgeist, and our longstanding favorites Ghostbusters and Back to the Future got their first sequelsDie Hard was almost all we could talk about.

At the time, Manhattan College was in the process of erecting a twelve-story student residence overlooking Van Cortlandt Park, and we would gather with our JHS pals at the construction site on weekends, running around the unfinished edifice with automatic squirt guns, playing out the movie’s gleefully violent plot.  Hell, at one point or another, every multistory building in the neighborhood with a labyrinthine basement and rooftop access became Nakatomi Plaza, the setting of a life-and-death battle staged and waged by a group of schoolboys, our imaginations captive to the elemental premise of Die Hard.

We obsessed over that fucking movie so exhaustively, we passed around this still-in-my-possession copy of the pulp-trash novel it was based on—Roderick Thorp’s Nothing Lasts Forever (1979)—until every one of us had had a chance to read it:

The now-battered copy of “Nothing Last Forever” I bought in 1989 at the long-gone Bronx bookstore Paperbacks Plus

The thirteen-year-old boys of the late ’80s were far from the only demographic taken with Die Hard.  The movie proved so hugely popular, it not only spawned an immediate sequel in 1990 (which we were first in line to see at an appallingly seedy theater on Valentine Avenue), but became its own subgenre throughout the rest of that decade.  Hollywood gave us Die Hard on a battleship (Under Siege), Die Hard on a plane (Passenger 57), Die Hard on a train (Under Siege 2:  Dark Territory), Die Hard on a mountain (Cliffhanger), Die Hard on a bus (Speed), Die Hard on a cruise ship (Speed 2:  Cruise Control), Die Hard in a hockey arena (Sudden Death), Die Hard on Rodeo Drive (The Taking of Beverly Hills), Die Hard at prep school (Toy Soldiers)…

Christ, things got so out of control, even Beverly Hills Cop, an established action franchise predating Die Hard, abandoned its own winning formula for the third outing (scripted by Steven E. de Souza, co-screenwriter of the first two Die Hards) in favor of a half-assed “Die Hard in an amusement park” scenario.  This actually happened:

Eddie Murphy returns as Axel Foley—sort of—in “Beverly Hills Cop III” (1994)

None of those films has had the staying power of the original Die Hard.  Mostly that’s owed to Die Hard being a superior specimen of filmmaking.  Director John McTiernan demonstrates uncommonly disciplined visual panache:  He expertly keeps the viewer spatially oriented in the movie’s confined setting, employing swish pans and sharp tilts to establish the positions of characters within a given scene, as well as imbue the cat-and-mouse of it all with breathless tension.

McTiernan consistently sends his hero scuttling to different locations within the building—stairwells, pumprooms, elevator shafts, airducts, the rooftop helipad—evoking a rat-in-a-cage energy that leaves the viewer feeling trapped though never claustrophobic.  The narrative antithesis of the globetrotting exploits of Indiana Jones and James Bond, Die Hard is a locked-room thriller made with an ’80s action-movie sensibility.  It was and remains a masterclass in suspense storytelling—often imitated, as the old saying goes, never duplicated.

Perhaps another key reason for the movie’s durability, its sustained cultural relevance, is owed to its (conditional) status as a celebrated Christmas classic.  Like It’s a Wonderful Life (1946) and National Lampoon’s Christmas Vacation (1989) and Love Actually (2003), Die Hard is a feel-good film—albeit with a considerably higher body count—one is almost compelled to watch each December.  Yet whereas nobody questions any of the aforementioned movies’ culturally enshrined place in the holiday-movie canon—nor that of cartoonishly violent Home Alone (1990)—Die Hard’s eligibility seems perennially under review.

Why does the debate around Die Hard die hard… and is it, in fact, a Christmas movie?

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Challenging Our Moral Imagination: On Hollywood’s Crises of Climate, Conscience, and Creativity

“What about Thanos?”

A strange question, I’ll concede, to emerge from an impassioned conversation about the transformative systemic overhauls required to our energy policy, our health care, and our economic ideology in the wake of the coronavirus—

—because what could the cartoon villain from the Avengers movies possibly have to do with any of that?

The answer, frustratingly, is:  More than you may realize.

During a recent online confab with the leadership team of the San Fernando Valley Chapter of the Climate Reality Project, the discussion drifted momentarily from existential matters to televisional ones:  What’s everybody been binge-watching?

Now, anyone who knows me—in person or through this blog—is peripherally aware of my immedicable disdain for movies and television.  Yet… with no baseball this spring to occupy my time, I’ve been reluctantly compelled to sample quite a bit of scripted media to which I’d have otherwise turned up a nose.  And, to my surprise, I find myself excited to share a handful of programming that, in my view, embodies creativity with a conscience.  (We’ll get to those coveted endorsements shortly.)

The cast of “Schitt’s Creek” (2015–2020)

To that end, one of our Climate Reality Leaders recommended Schitt’s Creek:  “The evolution of the self-absorbed yet well-meaning characters as they deal with the adversity that helps them discover what it really means to love is quite endearing,” my colleague said, “and I believe has left an impact on many who are out there now hoping for the world to refashion itself in that way.”

Schitt’s Creek is one of those shows that got away from me in our era of Peak TV, but I second the motion for more prescriptive fiction that both challenges us to be better—individually and collectively—as well as provides a model to do so.  Hard as this may be to fathom for those born into a postnarrative world, but our popular entertainments used to reliably perform that public service.  To wit:  Earlier this month, this unflinching indictment of white privilege from a 1977 episode of Little House on the Prairie resurfaced on Twitter to considerable gape-mouthed astonishment:

Bet you didn’t recall that show being so edgy.  Thing is, the stories we tell about the world in which we live are only as aspirational—and inspirational—as the moral imagination of our storytellers.  Alas, ever since meaningless worldbuilding supplanted purposeful storytelling, the function of popular fiction has shifted from lighting a path forward to drawing us down a rabbit hole of “Easter eggs” and “spoilers” that lead only to the next installment of a given multimedia franchise (meaning:  keep your wallet handy).  As the late Neil Peart wrote forty years ago:

Art as expression –
Not as market campaigns
Will still capture our imaginations
Given the same
State of integrity
It will surely help us along

Talk about advice unheeded.  Consequently, our commercial entertainment is often embedded—however unconsciously—with culturally pernicious values, from glorifying vigilante justice (superhero sagas; revenge thrillers), to undermining trust in public institutions (the self-serving White Houses of Scandal and House of Cards were a far cry from the empathetic Bartlet administration), to romanticizing criminal sociopathy (the street-racing “rebels” of Fast & Furious) and—bonus!—thereby validating a mindset in which “environmental degradation is not only a given but a goal” (robin, “The Fast and Furious Films and Mad Max Fury Road,” Ecocinema, Media, and the Environment [blog], September 20, 2019)

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Who’s Laughing Now? Different Depictions of the Joker, Part 1

To commemorate his seventy-fifth anniversary, the United States Postal Service recently released a sheet of stamps featuring an illustration of Batman from each of the four culturally designated periods of comic-book history:  Golden Age; Silver Age; Bronze Age; Modern Age.  In light of Entertainment Weekly’s recent observation that we seemed to have reached peak Batman saturation, I can’t help but feel a nostalgic longing for the Batman of my youth.  My Batman.  You know the one I mean:  The Batman that hopped behind the bubbled windshield of the Batmobile, an earnest Robin riding shotgun, fiery thrust of the afterburner blasting my heroes from the Batcave…

Hmm.  That could’ve been several different Batmans—even in those more innocent times (for him and me)—now that I’m thinking it over.  My first exposure to the Caped Crusader came in the form of syndicated afternoon reruns of the old Adam West series (which had ended its run over a decade earlier); at some point, my not-yet-literate mind recognized a correlation between the show’s splashy opening logo and repetitive choral chant that accompanied it, and “Batman,” to my mother’s surprise and delight, became the first word I could read and write.  (She was, mercifully, apparently either unaware of or unconcerned with the admonitions of Fredric Wertham a quarter century prior.)  Batman also had a strong animated presence at the time, appearing concurrently in a Filmation series that served as a de facto sequel to the ‘60s live-action show, as well as the long-running Super Friends franchise from Hanna-Barbera.  (That these aired on competing networks, something that would never happen today, only serves to illustrate how comic-book characters have gone, in my lifetime, from licensed-property afterthoughts to tightly leashed, billion-dollar corporate assets.  But, that’s a topic for another article…)

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Like Clockwork:  The Inner Workings of Jack Bauer

This is the first in a series of posts on characterization, in which I reverse-engineer a psychological profile for an established fictional character.

Subsequent studies feature Frank Underwood (Kevin Spacey) of House of Cards; John Rambo (Sylvester Stallone) of the first four Rambo films (and later the fifth); Annalise Keating (Viola Davis) of How to Get Away with Murder; the Joker of both Tim Burton’s Batman (Jack Nicholson) and Christopher Nolan’s The Dark Knight (Heath Ledger); “Stephen Colbert” (Stephen Colbert) of The Colbert Report; and Rogelio de la Vega (Jaime Camil) of Jane the Virgin.


Four years ago, the clock ran out on 24, the groundbreaking “real-time” television drama starring Kiefer Sutherland as indefatigable counterterrorism agent Jack Bauer.  A writer on Lost once told me how much he loved 24 for being such an immersive entertainment experience:  It made him completely forget, as he watched it, that he was both a television scribe and a liberal!  Indeed, the series remained so reliably entertaining throughout its initial eight-season run that its often outlandish plot twists never seemed to irrevocably strain the audience’s willingness to suspend disbelief, nor did its occasionally controversial depictions of both Muslims and the use of torture overshadow its legacy as an evolutionary pioneer in serialized television.

A 21st-Century Superhero

From the outset, 24 was a bit of an anomaly:  a high-concept television series in a medium predicated far less on concept than on character.  Speaking broadly, feature films exploit a premise to elicit our interest; there’s an implicit What would you do? embedded in a movie’s central conceit that compels us to engage in its finite dilemma and vicariously explore the ramifications.  Television, by design, isn’t finite—it’s open-ended; a foundational premise needs to be built to last—across multiple seasons, ideally—rather than burn through all of its permutations over the course of two hours.  In TV, concept supports character:  We come back week after week to Grey Sloan Memorial Hospital to check in with Meredith and McDreamy, to Downton Abbey for a visit with the Crawleys.  24 is no exception.  And the only character to have appeared in every episode—or even, more generally, every season—is Jack Bauer:  He’s the common denominator—the reason we keep coming back.  The innovative real-time format is why we came to 24 back in 2001; Jack is why we’ve stayed with it through 2014.

24 Live Another Day

More than even its nonelliptical narrative, Jack is the show’s key component, as 24 fits firmly in the Superhero mold.  For the uninitiated, a Superhero story need not be strictly about a costumed crime-fighter; Blake Snyder defines it as any tale about a character with a special power (Jack is the country’s foremost counterterrorism expert), a nemesis (in the case of 24, the literal villain du jour), and a curse (on account of the reliable efficacy of his superpower, Jack is solely and repeatedly called upon to do the dirty jobs and make the personal sacrifices to save the day, day after day).  Jack is what Snyder defines as a “People’s Superhero,” like James Bond and Olivia Pope. 

Jack’s Back

“Jack, simply getting your life back isn’t gonna change who you are… and you can’t walk away from it.  You know that.  You’ve tried it.  Sooner or later, you’re gonna get back in the game.”

Secretary of Defense James Heller in “Day 6:  5:00 a.m.–6:00 a.m.”

Superheroes are routinely called back into service for the greater good—such is their calling and their curse—and Jack isn’t immune:  He’s blazed back into action in this summer’s limited-run revival series 24:  Live Another Day.  Though the threats he faces have changed with the times—it’s drones and hacktivism now—all the time-honored tropes that made 24 such crackerjack entertainment are present and accounted for:  Infiltrations!  Exfiltrations!  Mass-casualty detonations!  Botched undercover operations!  Presidential assassinations!  Traitorous machinations!  Everything we loved, just as before.

Also exactly as before:  Jack Bauer.  He has been one of the most consistent protagonists of any contemporary long-running series.  Not predictable, mind you—an analysis of his five governing characteristics shows him to be a deceptively unconventional hero—but consistent.  Let’s deconstruct him, a trait at a time. 

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