Sean P Carlin

Writer of things that go bump in the night

Tag: moral imagination (Page 2 of 2)

The Ted Lasso Way: An Appreciation

August 2, 2021 / / 12 Comments

The Emmy-nominated comedy series Ted Lasso doesn’t merely repudiate the knee-jerk cynicism of our culture—it’s the vaccine for the self-reinforcing cynicism of our pop culture.  In a feat of inspiring commercial and moral imagination, Jason Sudeikis has given us a new kind of hero—in an old type of story.

As a boy coming of age in the eighties and early nineties, I had no shortage of Hollywood role models.  The movies offered smartass supercops John McClane and Martin Riggs, vengeful super-soldiers John Matrix and John Rambo, and scorched-earth survivalists Snake Plissken and Mad Max, to cite a select sampling.  Sure, each action-hero archetype differed somewhat in temperament—supercops liked to crack wise as they cracked skulls, whereas the soldiers and survivalists tended to be men of few words and infinite munitions—but they were, one and all, violent badasses of the first order:  gun-totin’, go-it-alone individualists who refused to play by society’s restrictive, namby-pamby rules.

Yippee ki-yay.

The small screen supplied no shortage of hero detectives in this mode, either—Sonny Crockett, Thomas Magnum, Rick Hunter, Dennis Booker—but owed to the content restrictions of broadcast television, they mostly just palm-slammed a magazine into the butt of a chrome Beretta and flashed a charismatic GQ grin in lieu of the clever-kill-and-quick-one-liner m.o. of their cinematic counterparts.  (The A-Team sure as hell expended a lot of ammo, but their aim was so good, or possibly so terrible, the copious machine-gun fire never actually made contact with human flesh.)  The opening-credits sequences—MTV-style neon-noir music videos set to power-chord-driven instrumentals—made each show’s gleaming cityscape look like a rebel gumshoe’s paradise of gunfights, hot babes, fast cars, and big explosions.

  • “Miami Vice”
  • “Magnum, P.I.”
Sensing a motif?
  • “Hunter”
  • “Booker”

It might even be argued our TV heroes exerted appreciably greater influence on us than the movie-franchise sleuths that would often go years between sequels, because we invited the former into our home week after week, even day after day (in syndication).  And to be sure:  We looked to those guys as exemplars of how to carry ourselves.  How to dress.  How to be cool.  How to talk to the opposite sex.  How to casually disregard any and all institutional regulations that stood in the way of a given momentary impulse.  How to see ourselves as the solitary hero of a cultural narrative in which authority was inherently suspect and therefore should be proudly, garishly, and reflexively challenged at every opportunity.  The world was our playground, after all—with everyone else merely a supporting actor in the “great-man” epic of our own personal hero’s journey.

Oh, how I wish, in retrospect, we’d had a heroic role model like Jason Sudeikis’ Ted Lasso instead.

THE LAST BOY SCOUT

The premise of Ted Lasso, which recently commenced its second season, is a can-do college-football coach from Kansas (Sudeikis) is inexplicably hired to manage an English Premier League team, despite that kind of football being an entirely different sport.  Ted, we learn, has been set up to fail by the embittered ex-wife of the club’s former owner (Hannah Waddingham), who, in a plot twist that owes no minor creative debt to David S. Ward’s baseball-comedy classic Major League—which the show tacitly acknowledges when Ted uncharacteristically invokes a key line of profane dialogue from the movie verbatim—inherited the team in a divorce and is now surreptitiously revenge-plotting its implosion.

Jason Sudeikis as Ted Lasso

But, boy oh boy, has Waddingham’s Rebecca Welton—a refreshingly dimensional and sympathetic character in her own right, it’s worth noting—seriously underestimated her handpicked patsy.  With his folksy enthusiasm and full Tom Selleck ’stache, Coach Ted Lasso unironically exemplifies big-heartedness, open-mindedness, kindness, courtesy, chivalry, civility, forgiveness, wisdom, teamwork, cultural sensitivity, and prosocial values—all with good humor, to boot.  His infectious optimism eventually converts even the most jaded characters on the show into true believers, and his innate goodness inspires everyone in his orbit—often despite themselves—to be a better person.  And if, like me, you watch the first season waiting for the show to at some point subject Ted’s heart-on-his-sleeve earnestness to postmodern mockery or ridicule—“spoiler alert”—it doesn’t.

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Too Much Perspective: On Writing with Moral Imagination

June 7, 2021 / / 18 Comments

Practicing morally imaginative storytelling means scrutinizing the values and messages encrypted in the fiction we produce—but it does not mean passing a “purity test.”

In Marty Di Bergi’s 1984 rockumentary This Is Spinal Tap, the titular British heavy-metal band, faced with ebbing popularity and flagging album sales, embarks on a disaster-prone tour of North America in support of its latest release, the critically savaged Smell the Glove.  During a stopover at Graceland to pay their respects to the King of Rock and Roll at his gravesite, lead vocalist David St. Hubbins comments, “Well, this is thoroughly depressing.”

To which bandmate and childhood best friend Nigel Tufnel responds, “It really puts perspective on things, though, doesn’t it?”

“Too much.  There’s too much fucking perspective now.”

It’s a sentiment to which we can all relate, collectively endowed as we’ve become with a migrainous case of “2020 vision.”  At the start of the pandemic, long before we had any sense of what we were in for let alone any perspective on it, I like many essayists felt the urge or need or even the responsibility to say something about it, despite knowing I had no useful or meaningful insight.  I netted out with an acknowledgment that the months to come would present a rare Digital Age opportunity for quiet introspection and reflection—one in which we might expand our moral imagination of what’s possible, to invoke the exquisite wisdom of my mentor Al Gore, and perhaps envision a world on the other side appreciably more just, equitable, and sustainable than the one we had before the global shutdown.

Did we ever.  Here in the United States, we are now wrestling with issues of economic inequality, structural racism, police brutality, environmental justice, and fair access to affordable housing and healthcare with an awareness and an urgency not seen in generations, and President Joe Biden—responding to the social movements of his times like FDR and LBJ before him—has proposed a host of progressive legislation that matches the visionary, transformative ambition of the New Deal and the Great Society.

Reuters via the New York Times

With heartening moral imagination (certainly more than this democratic eco-socialist expected from him), Biden is attempting to turn the page on the Randian, neoliberal narrative of the past forty years and write a new chapter in the American story—one founded on an ethos of sympathetic coexistence, not extractive exploitation.  With our continued grassroots support and, when necessary, pressure, he might even be the unlikely hero to pull it off, too—our Nixon in China.

As for me?  I spent most of the pandemic thinking about narrativity myself.  Doing nothing, after all, was a privilege of the privileged, with whom I am obliged to be counted.  So, I used the time in self-quarantine to think and to write about the stories we tell, and I arrived at the resolute conclusion that we—the storytellers—need to do a lot better.

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The End: Lessons for Storytellers from the Trump Saga

November 21, 2020 / / 22 Comments

The election of Joseph R. Biden Jr. earlier this month offered the very thing our movie franchises and television series have denied us for two decades:  catharsis.

For a writer, it turns out I may suffer from a staggering lack of imagination.

I will confess to anxiously entertaining all the apocalyptic post–Election Day scenarios contemplated by even our most sober pundits and analysts:  the disillusion-fueled outrage on the left should Trump eke out a narrow Electoral College win despite losing the popular vote to Biden; or, the armed militias activated by the president in the event of his loss.  Like the set of a Snake Plissken movie, store windows on Fifth Avenue and Rodeo Drive were boarded up; correspondingly, I barricaded my own front and balcony doors as I watched, sick to my stomach, an endless caravan of MAGA-bannered pickup trucks roar past my home in the liberal bastion of Los Angeles the weekend before Election Day.  I girded for the possibility (if not inevitability) of social breakdown, fully aware I would not be cast in the part of uber-competent dystopian hero—the Rick Grimes or Mad Max—in that story.

What I never imagined—not once, even fleetingly—was that upon receiving official word of a Biden/Harris victory, cities across the country, and the world over, would spontaneously erupt into large-scale celebration worthy of an MGM musical.  Ding-dong!  The witch is dead!  It was a perfectly conventional—and conventionally predictable—Hollywood ending, yet I never saw it coming.

The galaxy celebrates the death of Darth Vader

Despite all the warnings I’ve issued about the unconscious maleficent messaging in our commercial fiction—stories in which messianic saviors redeem our inept/corrupt public institutions (Star Wars and superhero sagas), armed men with badges act without even the smallest measure of accountability (action movies and police procedurals), and environmental destruction/societal collapse are not merely inevitable but preferable (Mad Max:  Fury Road, The Walking Dead), because apocalypse absolves us from our burdensome civic responsibilities—this election season has exposed my own susceptibility to pop-cultural conditioning.

It wasn’t merely a spirit of doomism I nursed throughout October; it was an unchallenged assumption that the interminable Trump narrative would simply do what all our stories now do:  hold us in a state of real-time presentism (“We’ll have to wait and see” and “I will keep you in suspense” are common refrains from the outgoing president) rather than arrive at definitive conclusion.

The erosion of cathartic narrativity is a subject I’ve admittedly addressed a lot here on the blog since I first published “Journey’s End” over five years ago, but it’s essential to understanding how the Trump presidency came to be, and why we all felt such an atavistic sense of relief when it reached an end on November 7.

Around the turn of the millennium, storytellers mostly abandoned the Aristotelian narrative arc—with its rising tension, climax, and catharsis—in favor of “storyless” fiction with either a satirical-deconstructionist agenda (Family Guy, Community) or to emulate the kind of open-ended worldbuilding previously the exclusive province of tabletop RPGs and videogames (Game of Thrones, Westworld).

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What Comes Next: Lessons on Democracy and Narrative from “Hamilton”

August 18, 2020 / / 8 Comments

Less than three months out from arguably the most important presidential election in living memory, our democracy is in deep, deep shit.

Need we recap?  Commuting Roger Stone.  Gassing Lafayette Square.  Suppressing the vote.  Sabotaging the Postal Service.  Floating the postponement—and actively undermining the credibility—of the November election.  Sending federal agents to detain (read:  abduct) protestors in Portland.  And that’s just a topline best-of-Trump-2020 compilation.

This is America?

Let’s face it:  The spirit of nihilism that animates MAGA was never about making America great again so much as it was burning the Republic to the ground.  That’s what Trump’s supporters really voted for in 2016, and it’s the one big (if never quite explicit) campaign promise he might actually deliver on:  reifying the very American carnage he once claimed exclusive qualification to redress.  To wit:  The nightly news plays like an apocalyptic bookend to the rousing founding-of-America story told in Hamilton.

Daveed Diggs, Okieriete Onaodowan, Anthony Ramos, and Lin-Manuel Miranda in “Hamilton”

While Lin-Manuel Miranda’s revolutionary masterpiece certainly challenges us to appreciate anew the value and purpose of democracy—a timely reminder if ever there was one—it somewhat less conspicuously does the same for an equally imperiled institution:  narrative itself.

Hamilton has been described by its creator as “a story about America then, told by America now” (Edward Delman, “How Lin-Manuel Miranda Shapes History,” The Atlantic, September 29, 2015).  But if the musical’s creative approach to its subject matter is unorthodox, its narrative structure is very much a conventional hero’s journey.  (For my Save the Cat! scholars, it’s a “Real-Life Superhero” tale, and not, as some “experts” would have you believe, Golden Fleece.)  The power in and of narrative is a central preoccupation of Hamilton; the show literally opens with a dramatic question posed to the audience:

How does a bastard, orphan, son of a whore and a
Scotsman, dropped in the middle of a forgotten
Spot in the Caribbean by providence, impoverished, in squalor,
Grow up to be a hero and a scholar?

Alexander Hamilton is a man who imagines—who writes—his way out of poverty, and, in turn, “rewrote the game,” by “Poppin’ a squat on conventional wisdom”—meaning, the institutionalized “divine right of kings” narrative.

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