Writer of things that go bump in the night

Tag: New York (Page 1 of 2)

Under the Influence, Part 2:  The Top Five Formative Cinematic Muses from My ’80s Childhood

Let’s play Ten for Ten!  To commemorate the ten-year anniversary of this blog, which launched on June 26, 2014, here’s an appreciation for ten of my formative cinematic influences—an examination of why these movies resonated with me when I first saw them, and how they permanently informed my aesthetic tastes and creative sensibilities.  This post is presented in three installments.

“Under the Influence, Part 1” informally ponders through personal example how an artist develops a singular style and voice all their own, and offers an analysis of Quentin Tarantino’s essay collection Cinema Speculation, the auteur’s critical look at the movies of the ’70s that inspired him.

In “Under the Influence, Part 2,” I spotlight five films from my ’80s childhood that shaped my artistic intuition when at its most malleable.

And in “Under the Influence, Part 3,” I round out the bill with five selections from my ’90s adolescence, the period during which many of the themes that preoccupy me crystalized.


Given that my childhood coincided with what Quentin Tarantino terms “the miserable eighties”—that decade of “middle-of-the-road successful films”1 during which “likeability was everything”2—the following ten cinematic specimens that impressed so notably upon my nascent imagination, accordingly, span the years 1978 through 1993.

Before we dive in, let’s stipulate what this digest isn’t.  These are not what I consider the Best Movies Ever, or even the best movies of their era, neither of which I am particularly qualified to judge.

Furthermore, they are not necessarily even my favorite movies, merely the ones that made a meaningful, lasting, and demonstrable impression on me, and whose DNA has (repeatedly) found their way into my own work.

Nor does this cover my literary or musical influences, because, as Geddy Lee suggests, the project of tracing this stuff ain’t easy; it took a surprising amount of rumination to settle upon the ten selections studied here.  (None of them are particularly obscure; if you haven’t seen all ten, you’ve at least heard of them.)

I have excluded any films that may have once held sway over me, particularly ’80s action movies (from police thrillers to sci-fi dystopias to car-worshipping petro-propaganda), whose hypermasculine spirit and/or trashy cynicism I can no longer in good conscience abide.

It must also be noted I am uncomfortably aware of how, well, white all my chosen case studies are.  The filmmakers and screenwriters are nigh exclusively straight white men, with the known exceptions of Joel Schumacher, Leslie Newman, and Janice Fischer.

What’s more, every protagonist across the board is a straight white male, several of them either explicitly or implicitly Irish American, at that.  Boys like me were very well represented in popular media back then—still are—as there are precious few actors of color to be found in any these productions, and, in those rare instances, always in small or supporting roles.

These cinematic influences are all unambiguously predicated on a heteronormative worldview and a white male perspective.  I acknowledge that.

But… as much as they (mostly) glorify white boys, they all (save one) speak to at least one of two themes that have fascinated me throughout my life, and which are the dominant subjects of my own fiction.

The first is the complicated dynamic between fathers/men and sons/boys.

The second:  the special bond of boyhood friendship, and how boys often look to each other for the emotional support they don’t get from their parents.

Men’s relationships with their fathers and their friends was a central theme of “Ted Lasso”

The stories I respond to and the stories I write are, for the most part, about straight white males.  But I consciously seek to eschew the reductive paradigms favored by Hollywood—notably the solitary antihero and middle-aged manchild—in favor of men who are competent but not superheroic, compassionate but not saintly, flawed but not cruel, and definitely not proudly antisocial, brazenly irresponsible, or comfortably violent.

In stark contrast with Tarantino’s reflexively defensive view that cinematic expressions of violence and hypermasculinity (to say nothing of the institutionalized misogyny that inspirits them) are harmless exercises in wish fulfillment, I believe commercial storytellers—particularly straight white cisgendered men—have a moral obligation to be a productive part of the cultural conversation initiated by the #MeToo movement and the George Floyd protests:

We have spent the past half-decade wrestling with ideas of gender and privilege, attempting to challenge the old stereotypes and power structures.  These conversations should have been an opportunity to throw out the old pressures and norms of manhood, and to help boys and men be more emotionally open and engaged.  But in many ways this environment has apparently had the opposite effect—it has shut them down even further. . . .

Perhaps it’s not surprising that in the grip of the culture wars, caring about boys has become subtly coded as a right-wing cause, a dog whistle for a kind of bad-faith politicking.  Men have had way more than their fair share of our concern already, the reasoning goes, and now it’s time for them to pipe down.  But for boys, privilege and harm intertwine in complex ways—male socialization is a strangely destructive blend of indulgence and neglect.  Under patriarchy, boys and men get everything, except the thing that’s most worth having:  human connection.

Silencing or demonizing boys in the name of progressive ideals is only reinforcing this problem, pushing them further into isolation and defensiveness.  The prescription for creating a generation of healthier, more socially and emotionally competent men is the same in the wider political discourse as it is in our own homes—to approach boys generously rather than punitively.  We need to acknowledge boys’ feelings, to talk with our sons in the same way we do our daughters, to hear them and empathize rather than dismiss or minimize, and engage with them as fully emotional beings.

Ruth Whippman, “Boys Get Everything, Except the Thing That’s Most Worth Having,” Opinion, New York Times, June 5, 2024

The storytellers could contribute to a meaningful shift of the cultural mindset if we summoned the moral imagination to refuse to further represent masculinity as a binary (and compulsory) choice between two equally oppressive and simplistic models of social posturing and self-identity—either he-man or Peter Pan—and dared to instead portray boys and men as human beings of nuanced emotion, as capable of expressing sympathy as they are deserving of receiving it.

Now more than ever, we need thoughtful, responsible fiction by men about men—stories that explore masculinity and manhood without invoking the same tired, narrow, noxious archetypes of tough-guy antiheroes who “play by their own rules” and stunted-adolescent slackers for whom rules, the mere acknowledgment of let alone adherence to, are the stuff of “adulting,” and fuck that shit.  Such prosocial, aspirational fiction might very well be called helpful exercises in wish fulfillment.  That’s what I’ve called for, and what I strive to produce myself.

Now let’s look, in mostly linear order, at the films that shaped my tastes and style, starting with the first five (of ten) selections.  Click on any of the links below to jump directly to that particular subheading and its corresponding treatise:

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“The Dogcatcher” Unleashed:  The Story behind My Debut Novel

My first novel, The Dogcatcher, is now available from DarkWinter Press.  It’s an occult horror/dark comedy about a municipal animal-control officer whose Upstate New York community is being terrorized by a creature in the woods.  Here’s a (spoiler-free) behind-the-scenes account of the project’s creative inception and development; how it’s responsible for my being blackballed in Hollywood; how the coronavirus pandemic challenged and ultimately elevated the story’s thematic ambitions; and how these characters hounded my imagination—forgive the pun—for no fewer than fourteen years.

The Dogcatcher is on sale in paperback and Kindle formats via Amazon.


In the spring of 2007, I came home from L.A. for a week to attend my sister’s graduation at Cornell University.  My first occasion to sojourn in the Finger Lakes region, I took the opportunity to stay in Downtown Ithaca, tour the Cornell campus, visit Buttermilk Falls State Park.  I was completely taken with the area’s scenic beauty and thought it would make the perfect location for a screenplay.  Only trouble was, all I had was a setting in search of a story.

CUT TO:  TWO YEARS LATER

Binge-watching wasn’t yet an institutionalized practice, but DVD-by-mail was surging, and my wife and I were, as such, working our way through The X-Files (1993–2002) from the beginning.  Though I have ethical reservations about Chris Carter’s hugely popular sci-fi series, I admired the creative fecundity of its monster-of-the-week procedural format, which allowed for the protagonists, his-and-her FBI agents Mulder and Scully, to investigate purported attacks by mutants and shapeshifters in every corner of the United States, from bustling cities to backwater burgs:  the Jersey Devil in Atlantic City (“The Jersey Devil”); a wolf-creature in Browning, Montana (“Shapes”); a prehistoric plesiosaur in Millikan, Georgia (“Quagmire”); El Chupacabra in Fresno, California (“El Mundo Gira”); the Mothman in Leon County, Florida (“Detour”); a giant praying mantis in Oak Brook, Illinois (“Folie à Deux”); a human bat in Burley, Idaho (“Patience”).

Special Agents Fox Mulder (David Duchovny) and Dana Scully (Gillian Anderson) in “The X-Files”

But the very premise of The X-Files stipulated that merely two underfunded federal agents, out of approximately 35,000 at the Bureau, were appropriated to investigate such anomalous urban legends.  I wondered:  If an average American town found itself bedeviled by a predatory cryptid—in real life, I mean—would the FBI really be the first responders?  Doubtful.  But who would?  The county police?  The National Guard?  If, say, a sasquatch went on a rampage, which regional public office would be the most well-equipped to deal with it…?

That’s when it occurred to me:  Animal Control.

And when I considered all the cultural associations we have with the word dogcatcher—“You couldn’t get elected dogcatcher in this town”—I knew I had my hero:  a civil servant who is the butt of everyone’s easy jokes, but whose specialized skills and tools and, ultimately, compassion are what save the day.

But it was, to be sure, a hell of a long road from that moment of inspiration to this:

When the basic concept was first devised, I wrote a 20-page story treatment for an early iteration of The Dogcatcher, dated August 25, 2009.  That same summer, I signed with new literary managers, who immediately wanted a summary of all the projects I’d been working on.  Among other synopses and screenplays, I sent them the Dogcatcher treatment.

They hated it.  They argued against the viability of mixing horror and humor, this despite a long precedent for such an incongruous tonal marriage in commercially successful and culturally influential movies the likes of An American Werewolf in London (1981), Ghostbusters (1984), Gremlins (1984), The Lost Boys (1987), Tremors (1990), Scream (1996), and Shaun of the Dead (2004), to say nothing of then–It Girl Megan Fox’s just-released succubus satire Jennifer’s Body (2009).  (I knew better than to cite seventy-year-old antecedents such as The Cat and the Canary and Hold That Ghost; Hollywood execs have little awareness of films that predate their own lifetimes.)  I was passionate about The Dogcatcher, but it was only one of several prospective projects I was ready to develop, so, on the advice of my new management, I put it in a drawer and moved on to other things.

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Sorting through the Clutter:  How “The Girl Before” Misrepresents Minimalism

The Girl Before depicts minimalism as an obsessive-compulsive symptom of emotional instability, in contrast with what I can attest it to be from years of committed practice:  a versatile set of tools/techniques to promote emotional balance—that is, to attain not merely a clutter-free home, but a clutter-free head.


In the BBC One/HBO Max thriller The Girl Before, created by JP Delaney (based on his novel), brilliant-but-troubled architect Edward Monkford (David Oyelowo)—ah, “brilliant but troubled,” Hollywood’s favorite compound adjective; it’s right up there with “grounded and elevated”—is designer and owner of a postmodern, polished-concrete, minimalist home in suburban London, One Folgate Street, which he rents out, with extreme selectivity, at an affordable rate to “people who live [t]here the way he intended.”  Prospective tenants are required to submit to an uncomfortably aloof interview with Edward, whose otherwise inscrutable mien lapses into occasional expressions of condescending disapproval, and then fill out an interminable questionnaire, which includes itemizing every personal possession the candidate considers “essential.”

The rarified few who meet with Edward’s approval must consent to the 200-odd rules that come with living in the house (no pictures; no ornaments; no carpets/rugs; no books; no children; no planting in the garden), enforced through contractual onsite inspections of the premises.  Meanwhile, One Folgate Street is openly monitored 24/7 by an AI automation system that tracks movements, polices violations of maximum-occupancy restrictions, regulates usage of water and electricity, sets time limits on tooth-brushing, and preselects “mood playlists”—just for that personal touch.  All of this is a reflection of Edward’s catholic minimalist philosophy:  “When you relentlessly eradicate everything unnecessary or imperfect, it’s surprising how little is left.”

“The Girl Before,” starring David Oyelowo, Gugu Mbatha-Raw, and Jessica Plummer

The Girl Before—and I’ve only seen the miniseries, not read the book—intercuts between two time periods, set three years apart, dramatizing the experiences of the current tenant, Jane Cavendish (Gugu Mbatha-Raw), grief-stricken over a recent stillbirth at 39 weeks, and the home’s previous occupant, Emma Matthews (Jessica Plummer), victim of a sexual assault during a home invasion at her flat.  (Emma, we soon learn, has since died at One Folgate Street under ambiguous circumstances that may or may not have something to do with Edward…?)  Edward’s minimalist dogma appeals to both women for the “blank slate” it offers—the opportunity to quite literally shed unwanted baggage.

This being a psychological thriller, it isn’t incidental that both Jane and Emma bear not merely uncanny physical resemblance to one another, but also to Edward’s late wife, who herself died at One Folgate Street along with their child, casualties of an accident that occurred during the construction of the home originally intended for the site before Edward scrapped those plans and went psychoneurotically minimalistic.  Everyone in The Girl Before is traumatized, and it is the imposition of or submission to minimalist living that provides an unhealthy coping mechanism for Edward, Jane, and Emma, each in their own way:

In this novel, [Delaney] wanted to explore the “weird and deeply obsessive” psychology of minimalism, evident in the fad for [Marie] Kondo and her KonMari system of organizing.  “On the face of it,” he wrote, “the KonMari trend is baffling—all that focus on folding and possessions.  But I think it speaks to something that runs deep in all of us:  the desire to live a more perfect, beautiful life, and the belief that a method, or a place, or even a diet, is going to help us achieve that.  I understand that impulse.  But my book is about what happens when people follow it too far.  As one of my characters says, you can tidy all you like, but you can’t run away from the mess in your own head.”

Gregory Cowles, “Behind the Best Sellers:  ‘Girl Before’ Author JP Delaney on Pseudonyms and the Limits of Marie Kondo,” New York Times, February 3, 2017

Indeed.  And if only The Girl Before had been a good-faith exploration of what minimalism, the psychology and practice of it, actually is.

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EXT. LOS ANGELES – ONE YEAR LATER

I thought I’d said everything I had to say about Los Angeles last winter.  Should’ve known Hollywood would demand a sequel.


Even at the height of its considerable cultural influence, I never much cared for Sex and the City—for a very simple reason:  I didn’t in any way recognize the New York it depicted.

As someone who’d grown up there, Sex seemed like a postfeminist fantasy of the city as a bastion of neoliberal materialism, conjured by someone who’d never actually been to New York or knew so much as the first thing about it.  It certainly didn’t reflect the experience of any working-class New Yorkers I knew.

(It would seem the more things change, the more they stay the same:  The recent SATC revival series, And Just Like That…, is reported to be full of unintentionally cringe-inducing scenes of the gals apparently interacting with Black women for the first time in their lives.  Sounds on-brand.)

But this isn’t a retroactive reappraisal of a 1990s pop-cultural pacesetter—those have been exhaustively conducted elsewhere of late—merely an acknowledgment that the impression the series made on the generation of (largely) female Millennials who adored it is undeniable, legions of whom relocated to New York in early adulthood to have the full Sex and the City experience, and who, in turn, in many ways remade the city in Carrie Bradshaw’s image, for better or worse.

I can’t say as I blame those folks, really.  That they were sold a load of shit isn’t their fault.  Here in New York, we were just as susceptible to Hollywood’s greener-grass illusions of elsewhere.  As a student in the 1990s, the Los Angeles of Beverly Hills, 90210 (1990–2000) and Baywatch (1989–2001), of Buffy the Vampire Slayer (1992) and Clueless (1995), seemed like a fun-in-the-sun teenage paradise in stark contrast with the socially restrictive experience of my all-boys high school in the Bronx, where the only thing that ever passed for excitement were spontaneous gang beatings at the bus stop on Fordham Road.

The high-school experience depicted on “Beverly Hills, 90210” is one I think we can all relate to

The sunny schoolyards and neon-lit nighttime streets of L.A. carried the promise of good times, the kind that seemed altogether out of reach for me and my friends.  The appeal of what California had to offer was so intoxicating, in fact, my two best pals and I spent an entire summer in the mid-’90s trying to make the streets of the Bronx look like Santa Cruz—a place none of us had ever been—for an amateur sequel to The Lost Boys, the ’80s cult classic about a coven of adolescent vampires who’ve (wisely) opted to spend eternity on the boardwalk.  That notion unquestionably took hold of my impressionable imagination—it made me want to be a part of that culture, and tell those kinds of stories.

Accordingly, it’s fair to say it wasn’t merely the movie business that brought me to Los Angeles in my early twenties as an aspiring screenwriter, but arguably the romantic impressions of California itself imprinted upon my psyche by all those movies and TV series on which I came of age.  Yet for the two decades I lived there, the city I’d always imagined L.A. to be—a place full of golden possibilities, as low-key as New York was high-strung—wasn’t the one I experienced.  Not really.  Not until last month, anyway.

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You Can’t Go Home Again:  Hopeful Reflections on Returning to New York after 20 Years Away

Following up on the personal story that began last month in “A Hollywood Ending:  Hopeful Reflections on a Failed Screenwriting Career,” here’s my take on whether we can ever truly go home again.


When I left my apartment of two decades in Los Angeles last spring, I knew it was the last time I’d ever see the place.  I’d never really experienced that particular manner of finality before—walking away from a longtime home with full knowledge I would never again cast eyes upon it—because when I moved to L.A. from the Bronx in 2001, it was implicit I’d have ample occasion to return.  My mother was here, after all, so it was still “Carlin homebase,” so to speak.

And, to be sure, I loved coming back for Christmas, and other sporadic occasions, to reconnect with the old hometown.  It was and remains the only place in the world where I can strut down the avenue like Tony Manero on 86th Street in Bensonhurst, both master of all I survey yet somehow, simultaneously and incongruously, just another townie.  I love that sensation—of belonging to a place so completely and so comfortably.  When I walk down the streets of New York, I am home.  And if that’s the standard for what home feels like, nothing else has ever come close—even L.A. after all that time.

After my screenwriting career abruptly ended in 2014, I spent the next several years nursing a quixotic fantasy in which I made my escape from L.A. both on a moment’s notice and without a backwards glance.  Sleep tight, ya morons!  Only trouble is, that’s like imagining yourself racing heroically into burning building to rescue someone trapped inside:  It’s an easy scenario to envision when it’s purely hypothetical, unlikely to ever be put to the test.

But over the winter of 2021, from the point at which my wife and I initiated the purchase of our new apartment in the Bronx through the day we left California for good, I had a lot of time to say the long goodbye to L.A.—to come to terms with the idea that I actually was leaving.  And throughout that six-month period, I couldn’t get Sean Penn’s elegiac soliloquy from State of Grace out of my head.

Gary Oldman, Robin Wright, and Sean Penn in “State of Grace” (1990)

State of Grace is an obscure crime thriller from 1990 about the Irish-American street gangs that once ruled Hell’s Kitchen, New York.  (The director, Phil Joanou, has made the entire film available on Vimeo free of charge and in high definition.)  In it, Penn plays a character named Terry Noonan who grew up in the Kitchen and spent his youth running with the Westies, but who absconded, suddenly and unceremoniously, around age twenty.  He told neither his best friend, Jackie (Gary Oldman), nor his girlfriend, Kathleen (Robin Wright); he just disappeared like a thief in the night, his whereabouts unknown.

The story opens with Terry returning to the Kitchen after a decade-long absence, picking up where he left off with Jackie and Kathleen and the Westies.  This being a mob movie, I don’t think it’s much of a spoiler to say it ends tragically for just about every character, Terry included.  “I thought some things,” Terry wistfully confesses to Kathleen in a scene preceding the movie’s blood-soaked climax.  “That I could come back.”  He goes on to explain his reasons for coming home, and how he assumed everything would be when he got there, once he’d reintegrated himself in the old neighborhood.  He’d pictured it all so perfectly…

But it was only an idea.  Had nothin’ to do with the truth, it’s just… a fuckin’ idea, like… you believe in angels, or the saints, or that there’s such a thing as a state of grace.  And you believe it.  But it’s got nothin’ to do with reality.  It’s just an idea.  I mean, you got your ideas and you got reality.  They’re all… they’re all fucked up.

From State of Grace, written by Dennis McIntyre (with uncredited contributions from David Rabe)

Now, I don’t imagine it’ll surprise you to learn I was not involved with the criminal underworld when I lived in New York, nor did I slip away unannounced in the middle of the night without providing a forwarding address.  Nonetheless, Terry’s lamentation played on a loop in my mind’s ear throughout that winter:

I thought some things… that I could come back.

State of Grace is about a guy who learns the hard way you can’t simply come home after all that time away and expect to just pick up where you left off; it’s a cautionary tale about what we expect versus how things actually are.  Faced with the prospect of finally going home for good, I wondered:  Is that even possible?  Or was Thomas Wolfe right?  Had I been carrying around a romantic notion of a happy homecoming that had nothing to do with reality?

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A Hollywood Ending: Hopeful Reflections on a Failed Screenwriting Career

I’ve alluded to the irretrievable implosion of my screenwriting career in many a previous blog post.  I never felt ready to write about it at length before now.  So, since we were just recently discussing the artful revelation of backstory, here’s mine.


Given the long odds of a career in Hollywood, even under the most favorable of circumstances, the unexpressed question that looms ominously over every aspirant is:  How do I know when it’s time to call this quits?

My wife and I were having drinks at the S&P Oyster Co. in Mystic, Connecticut, when I knew I was done with Hollywood forever—that my ship wasn’t coming.  That was September 24, 2014, during a visit to the East Coast for her aunt and uncle’s golden-anniversary party, exactly thirteen years to the day after we’d relocated from our hometown of New York City to L.A.

Right out of college, I’d landed representation as a screenwriter—though that management company folded a few months prior to my move, catalyzing, at least in part, my decision to try my luck in Tinseltown—and I had a reel full of TV spots and short films I’d cut while working as an audiovisual editor in SoHo, so I felt certain I’d land on my feet in Hollywood, this despite having no contacts there.

So, in the predawn hours of Tuesday, September 11, 2001, I left the Bronx, the only home I’d ever known, and met my wife, though we weren’t married at the time, at JFK Airport to embark on our new adventure together.  Perhaps the cosmic timing of our departure (which was delayed by two weeks) should’ve been taken as a sign that the road ahead would be bumpier than I’d naïvely anticipated?

It took a full year in L.A. before I could even get a call returned, but finally I got some opportunities to edit a few independent shorts and features, and began networking my way into the industry.  But it would be another seven years yet before I procured representation as a screenwriter again, during which time I can’t tell you how many contemporaries I watched pack up their shit and abandon their dreams to move back home.  They’d decided it wasn’t worth it, that life was too short.  I’m certain I’d have been one of them were it not for my wife, who remained steadfastly supportive, and for a few friends—notably my buddy Mike—who were also Hollywood hopefuls determined to keep at it, too, through bad times and, well, less bad.  We were going to be the ones that hung in there and made it.

By 2009, things were looking up—considerably.  At long last I’d found representation once again with a management company, this time off a spec I’d written called Leapman, and all manner of opportunities soon followed:  to turn Leapman into a comic-book series; to sign with a big-letter talent agency; to vie for open screenwriting assignments; to develop an undersea sci-fi thriller (in the vein of The Abyss and Sphere) with a red-hot producer.

From “The Abyss” (1989), a movie about deep-sea extraterrestrials akin to the one I was developing

Around this same time, I got friendly with another up-and-coming screenwriter—we were repped by the same management—and he and I formed a critique group, enthusiastically enlisting half a dozen fledgling screenwriters we barely knew.  In short order, we all became close friends, meeting every other Tuesday night at one watering hole or another around Hollywood to trade script notes and war stories.  All unknowns at the time, some of those scribes have since gone on to write for shows including The Handmaid’s Tale and Women of the Movement, as well as WandaVision and Ted Lasso.

I was also, during this period, developing a short film with Mike.  He and I had met in 2003 on the postproduction crew of an indie film; we were on location in the redwoods of Marin County, right down the road from Skywalker Ranch, cutting dailies in a ramshackle cabin that looked for all the world like Ewok Village Hall.  Under those circumstances, it didn’t take long to become fast friends:  We were the same age, came up on the same cinematic influences, and—most notably—shared the same irreverent sense of humor, turning our verbal knives on all of Hollywood’s sacred cows, delighting in making one another howl with one progressively outrageous remark after the next.

Also like me, Mike was married to his teenage sweetheart, sans children, so we were both in the same place:  free to pursue our Hollywood dreams with the support of the women we loved.  It was and remains the closest male friendship I’ve ever made in my adult life.  As Mike continued to come into ever-more-promising editorial opportunities on studio features, my screenwriting career was kicking into high gear.  With aspirations to direct, he asked me if I wouldn’t mind taking one of my concepts—a horror/comedy I’d pitched him that reflected our mutual sensibilities—and scripting a short film for him to shoot.  So, there I was, developing a big-budget monster movie for a legit prodco by day, and a no-budget monster movie with my best friend by night.  After over a decade in Hollywood, everything had clicked into place.

And then came 2014.  Frustrated with the inexcusable lack of progress on the short—I’d written a script all of us were expressly happy with, and yet years had gone by and we were no closer to rolling camera—I put pressure on the project’s producer, Mike’s spouse, to do her part.  Consequently, for the first time in our decade-long association, our friendship grew strained, and once we both crossed the line and turned our caustic criticisms, the source of so many years of bonding and hilarity, on each other, our relationship eventually became irreversibly poisoned.  I’d lost my closest friend and ally in Hollywood, and that was only the beginning of my troubles.

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One Good Idea: Reflections on My Longest-Running Project—and Most Successful Creative Collaboration

My wife and I are celebrating twenty-five years together this winter.  God, that’s three impeachments ago.  To place it in even more sobering perspective, the January morning we’d met for our first date at the AMC on Third Avenue at 86th Street, I’d never in my life sent an e-mail.  At best, I had peripheral awareness of the “World Wide Web”—whatever that was—and certainly no idea how to access it (not that I’d ever need to).  I definitely didn’t have a cell phone—which, admittedly, would’ve come in handy, seeing how I was running late to meet her.

But we met that morning just the same; in those days—don’t ask me how, for this secret, like the whereabouts of Cleopatra’s tomb, is permanently lost to history—folks somehow met up at a prearranged location without real-time text updates.  It’s true.  We met many more times over the month that followed, in many more locales around the city:  Theodore Roosevelt Park on the Upper West Side; Washington Square Park in the Village.  (Public parks are a godsend for penniless students at commuter college.)  It was cold as hell that winter, but I never cared; I was happy to sit outside in the bitter temperatures for hours—and we did—just to be with her.  By February, we were officially inseparable—and have remained so ever since.

A lifetime has passed since then, one in which, hand in hand, we’ve graduated college, traveled to Europe on several occasions, moved across the country (on September 11, 2001 of all cosmic dates), weathered the deaths of a parent apiece, eloped in Vegas, cared for twenty-four different pets (mostly fosters), consciously practiced patience with and developed deeper appreciation for one another during this indefinite interval of self-quarantine (we haven’t seen our immediate family on the East Coast since Thanksgiving of 2019), and have perennially quoted lines from GoodFellas to one another… because, well, GoodFellas might be the only thing that’s aged as well as we have.

Goodfellas Joe Pesci and Ray Liotta at the Jackson Hole diner in Queens, the site of many of our dates in the college years

She’s certainly aged preternaturally well in her own right.  She was the prettiest girl at school—no minor triumph, given that there were almost 20,000 students at Hunter College at the time—but she’s impossibly more beautiful today.  When I glance in the mirror, however, I in no way recognize the kid that fell in love with her all those years ago.  This is a good thing.  I think—I hope—I’m a much better man today than I was then.  Kinder; more compassionate; more sensitive; more patient.  Certainly wiser.  And hopefully more deserving of the love she’s given so freely and steadfastly.  Indeed, hopefully that above all else.

All the best ideas to grace my life over the past quarter century have been hers, without so much as a lone exception.  Long before I took up blogging, she’d encouraged me to do so.  I was such an incorrigible Luddite, however; furthermore, I reasoned it would be a distraction from my “real” work:  screenwriting.  Now I wish I’d swapped screenwriting for blogging years earlier.  The former—my bright idea—made me miserable; the latter has allowed me to better know myself unquantifiably.  I am an exponentially better writer for this continuing project—the one she had the wisdom to suggest years before I could see the value in it myself.  She didn’t hold that against me, though; she even set up my WordPress domain.  Now you get to read all about the esoteric bullshit she alone used to entertain over dinner.

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The Nostalgist’s Guide to the Multiverse—and How We All Might Find Our Way Back Home

Gee, for someone who’s spent the past few years lecturing others on the hazards of living on Memory Lane—by way of curated collections of memorabilia, or the unconscionable expropriation of superheroes from children, or whatever your nostalgic opiate—I quite recently became starkly aware of my own crippling sentimental yearning for obsolete pleasures.  But I’ve also identified the precise agent of disorientation that’s led many of us down this dead-end path… and, with it, a way out.  First, some backstory.

I’ve had occasion this autumn to enjoy ample time back on the East Coast, both a season and region I can never get enough of.  I spent a weekend in Rehoboth Beach, Delaware, with a group of high-school friends, many of whom I hadn’t seen in a quarter century.  I visited my beautiful sister in Washington, D.C., where we took in a Nats game so I could get a firsthand look at the team my Dodgers were set to trounce in the playoffs.  I attended my closest cousin’s wedding (Bo to my Luke), and served as best man at my oldest friend’s—both in New Jersey.  I marched in Greta Thunberg’s #ClimateStrike rally at Battery Park, and took meetings with representatives from the Bronx and Manhattan borough presidents’ offices about bringing both districts into the County Climate Coalition.

(I also got chased out of Penn Station by a mutant rat, so it was about as complete a New York adventure as I could’ve hoped for.)

Wonderful and often productive as those experiences were, though—the subway run-in with Splinter from Teenage Mutant Ninja Turtles notwithstanding—my favorite moments were the ones where nothing so noteworthy occurred.  The pints at my favorite pubs.  The old faces I stopped to chat with “on the Avenue,” as we say back home.  The solitary strolls through the park amidst the holy silence of snowfall.

Brust Park in the Bronx, New York, on December 2, 2019 (photo credit: Sean P. Carlin)

More than any of that, though—the ballgames, the gatherings formal and informal, the walks down the street or into the woods—I did what I always do, regardless of site or circumstance:  entertained quixotic fantasies about moving back.

This has become, over the past half-decade, a personal pathological affliction, as my long-suffering friends and family can lamentably attest.  I mean, I left New York for Los Angeles eighteen years ago.  Eighteen years!  That’s years—not months.  Christ, Carlin, at what point does the former cease to feel like home in favor of the latter?

I can’t say what prompted my recent epiphany, but for the first time in all my exhausting exhaustive ruminating on the matter, this simple, self-evident truth occurred to me:  I’ve never really left New York.

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Age of Innocence: On the Bygone Pleasure of Being City Kids

Contrary to common misconception, city kids do indeed have backyards.  We even had a name for ours:  New York.

My little grade-school gang and I enjoyed a free-range childhood we exploited with an adventurous spirit influenced in equal measure by the intrepid curiosity of Indiana Jones and the gleeful tricksterism of Axel Foley.  We discovered secret subbasements hidden in the cobwebbed bowels of the Bronx’s mammoth apartment complexes.  We explored the abandoned housing/condominium developments commissioned during the 1980s building boom then subsequently left to rot and ruin after the ’87 Wall Street crash.  We scaled the vertiginous understructure of the Henry Hudson Bridge.  We even dressed up as Boy Scouts and sold candy in the lobby of the Waldorf Astoria.  (Karmically, we never got to spend our ill-gotten gains.  Of our quartet, we selected the guy whose mother was least likely to find the cash—we made over $70 in profit, an astronomical sum for four kids in 1990 who couldn’t afford a slice of pizza between them—and stashed it at his place.  She found it anyway, though, and blew it on booze.)

There’s so much I could say about those days, but I could in no way express my sentiments more truthfully or concisely than Stephen King’s plainspoken summation from The Body:  “I never had any friends later on like the ones I had when I was twelve.  Jesus, did you?”

It didn’t take age and perspective to recognize how special our fellowship was—I knew that and cherished it even then—but I can’t say I fully appreciated just how lucky we were to have the Biggest City in the World as our personal playground until I’d lived elsewhere.  Take my home of the past seventeen years:  L.A.’s San Fernando Valley, population 1.77 million.  Every square block of it (that isn’t a strip mall) looks exactly like this:

No hidden facets.  No winding streets or towering edifices, no sidewalk cellar doors or obscured alleyways promising adventure to those willing to probe parts unseen.  Hell, by this vantage, the Valley doesn’t look much different from a Monopoly board, with all its identical houses tidily arranged side by side on rectangular lots.  Maybe it’s shamefully condescending of me, but I feel sorry for kids who have to grow up here.  What about the above inspires or invites exploration the way New York does?

Or should I perhaps say did?  It’s possible, upon recent observation, that culture is irreversibly changing.

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Dreaming Dreams and Seeing Apparitions: On Writing Horror and Fighting Climate Change

It certainly occurred to me, ahead of last month’s post, that the blog’s left turn into environmentalism might’ve whiplashed those expecting the customary deep dive into craft or culture.  As part of our training as Climate Reality Leaders, we’re asked to reflect on our personal climate stories—the origins of our interest in the movement—something I’ve invested no small amount of time doing this past month.  To that end, it dawned on me that the very same formative circumstances inspired both my passion for horror fiction and climate activism; they are not unrelated callings but very much part and parcel.

It was at the confluence of the Harlem and Hudson Rivers, my old stomping ground, where many of my first boyhood adventures were undertaken.  My friends and I would scale the towering steel foundational girders of the Henry Hudson Bridge as high as we could climb.  We’d cross Spuyten Duyvil Creek by way of the century-old railroad swing bridge to explore the Indian caves in the vast, lush expanse of Inwood Hill Park at the northernmost tip of Manhattan.  (Incidentally, those caves feature prominently in the 2003 historical fantasy Forever, Pete Hamill’s centuries-spanning ode to Gotham.  Great novel.)

On weekends, my parents would drive us up the Hudson Valley—to Sleepy Hollow or Nyack or Bear Mountain—which was a particularly spellbinding delight this time of year.  It’s a truly magical region that in many respects looks just the same as it did to the Dutch explorers who first arrived in the early seventeenth century—and, more to the point, the Lenape Indians who called the valley their home for a dozen millennia before that.  For the conservation of this land, you can thank—and I can’t believe I’m saying this—J. P. Morgan.

And not just him—George Walbridge Perkins and John D. Rockefeller, too.  Owed in part to the efforts of these forward-thinking businessmen-philanthropists at the turn of the twentieth century, much of the woodlands on the banks of the Hudson was spared from development, as were the Palisades, the magnificent cliffs along the west side of the river.  Consider it:  These capitalists preserved the natural harmony of the Lower Hudson Valley from the ravages of capitalism itself; on account of their preemptive actions, much of it remains to this day virgin forest to be (re)discovered by successive generations.

The woodlands just blocks from where I grew up in the Bronx (photo credit: Sean Carlin, 29 December 2012)

As a writer of supernatural fiction who continues to draw inspiration from this region—virtually all my stories are set there—I walk in the footsteps of literary giants.  Two of the first American authors—horror authors, no less—lived in the area and wrote about it:  Washington Irving and Edgar Allen Poe.  Savor the way Irving lets this “region of shadows,” pregnant with manes, cast a spell over his receptive imagination in the Halloween classic “The Legend of Sleepy Hollow”: Continue reading

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